Tuesday, March 13, 2012

Mozarabic Tuesday - III

Place yourself at Toledo: in the cathedral’s Mozarabic Rite chapel the faithful, silent, stand; silently, at this penitential season, the priest and his ministers advance to God’s altar; still without speaking, the priest bows awhile in prayer, then ascends the altar steps, kisses it, and goes to stand at his seat, where at length he first opens his mouth and salutes the congregation.  All attend to the readings that now begin.  A lector reads out the first lessson at the lectern; after he finishes, another takes his place.  The Old Testament lessons ended, the choir chants; a third lector reads the Epistle.  Next the deacon, with cerifers and thurifer, proceeds to the lectern to read the Gospel, first saluting the people (who stand in reverence), then censing the sacred volume.  The deacon having ended, then the priest having preached, again the choir sings God’s praises.  Next would come the offering of the Sacrifice…

But let us at the least unite ourselves to the Mass at Toledo by some participation in the Service of the Word, before in prayer making a spiritual communion as our devotion suggests.


Tuesday in the third week of Lent
Feria III in tertia hebdomada Quadragesimæ

Sapiential Lesson: Proverbs 29,19-27
Historical Lection: Joshua 8,30-9,2
Psallendum: Psalm 132,1-2
Apostle: 1 Peter 1,13-25a
Gospel: John 6,30-35
Laudes: Psalm 62,4.5-6

The Lord be ever with you. R/. And with thy spirit.

A Lesson from the Book of Proverbs. R/. Thanks be to God.

A slave will not be corrected by words: because he understandeth what thou sayest, and will not answer. Hast thou seen a man hasty to speak? folly is rather to be looked for, than his amendment. He that nourisheth his servant delicately from his childhood, afterwards shall find him stubborn. A passionate man provoketh quarrels: and he that is easily stirred up to wrath, shall be more prone to sin. Humiliation followeth the proud: and glory shall uphold the humble of spirit. He that is partaker with a thief, hateth his own soul: he heareth one putting him to his oath, and discovereth not. He that feareth man, shall quickly fall: he that trusteth in the Lord, shall be set on high. Many seek the face of the prince: but the judgment of every one cometh forth from the Lord. The just abhor the wicked man: and the wicked loathe them that are in the right way. The son that keepeth the word, shall be free from destruction.
R/. Amen.

A Lesson from the Book of Joshua. R/. Thanks be to God.

In those days:
Josue built an altar to the Lord the God of Israel in mount Hebal, as Moses the servant of the Lord had commanded the children of Israel, and it is written in the book of the law of Moses: an altar of unhewn stones which iron had not touched: and he offered upon it holocausts to the Lord, and immolated victims of peace offerings. And he wrote upon stones the Deuteronomy of the law of Moses, which he had ordered before the children of Israel. And all the people, and the ancients, and the princes and judges stood on both sides of the ark, before the priests that carried the ark of the covenant of the Lord, both the stranger and he that was born among them, half of them by mount Garizim, and half by mount Hebal, as Moses the servant of the Lord had commanded. And first he blessed the people of Israel. After this he read all the words of the blessing and the cursing and all things that were written in the hook of the law. He left out nothing of those things which Moses had commanded, but he repeated all before all the people of Israel, with the women and children and strangers that dwelt among them. Now When these things were heard of, all the kings beyond the Jordan, that dwelt in the mountains and in the plains, in the places near the sea, and on the coasts of the great sea, they also that dwell by Libanus, the Hethite and the Amorrhite, the Chanaanite, the Pherezite, and the Hevite, and the Jebusite, gathered themselves together, to fight against Josue and Israel with one mind, and one resolution.
R/. Amen.

R/. Behold how good and * How pleasant it is for brethren to dwell in unity.
V/. Like the precious ointment on the head, that ran down upon the beard, the beard of Aaron, which ran down to the skirt of his garment: * How pleasant it is for brethren to dwell in unity.

The First Epistle of the Apostle Peter. R/. Thanks be to God.

Dearly beloved:
Wherefore having the loins of your mind girt up, being sober, trust perfectly in the grace which is offered you in the revelation of Jesus Christ, as children of obedience, not fashioned according to the former desires of your ignorance: but according to him that hath called you, who is holy, be you also in all manner of conversation holy: because it is written: You shall be holy, for I am holy. And if you invoke as Father him who, without respect of persons, judgeth according to every one's work: converse in fear during the time of your sojourning here. Knowing that you were not redeemed with corruptible things as gold or silver, from your vain conversation of the tradition of your fathers: but with the precious blood of Christ, as of a lamb unspotted and undefiled, foreknown indeed before the foundation of the world, but manifested in the last times for you, who through him are faithful in God, who raised him up from the dead, and hath given him glory, that your faith and hope might be in God. Purifying your souls in the obedience of charity, with a brotherly love, from a sincere heart love one another earnestly: being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever. For all flesh is as grass; and all the glory thereof as the flower of grass. The grass is withered, and the flower thereof is fallen away. But the word of the Lord endureth for ever.
R/. Amen.

The Lord be ever with you. R/. And with thy spirit.

A Lesson from the Holy Gospel according to John. R/. Glory to Thee, O Lord.

At that time:
The Jews said therefore to Jesus: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work? Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat. Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven. For the bread of God is that which cometh down from heaven, and giveth life to the world. They said therefore unto him: Lord, give us always this bread. And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.
R/. Amen.

For thy mercy is better than lives: * Thee my lips shall praise.
V/. Thus will I bless thee all my life long: and in thy name I will lift up my hands. Let my soul be filled as with marrow and fatness: and my mouth shall praise thee with joyful lips. * Thee my lips shall praise.

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