Sunday, March 18, 2012

Mozarabic 4th Sunday of Lent

Place yourself at Toledo: in the cathedral’s Mozarabic Rite chapel the faithful, silent, stand; silently, at this penitential season, the priest and his ministers advance to God’s altar; still without speaking, the priest bows awhile in prayer, then ascends the altar steps, kisses it, and goes to stand at his seat, where at length he first opens his mouth and salutes the congregation.  All attend to the readings that now begin.  A lector reads out the first lessson at the lectern; after he finishes, another takes his place.  The Old Testament lessons ended, the choir chants; a third lector reads the Epistle.  Next the deacon, with cerifers and thurifer, proceeds to the lectern to read the Gospel, first saluting the people (who stand in reverence), then censing the sacred volume.  The deacon having ended, then the priest having preached, again the choir sings God’s praises.  Next would come the offering of the Sacrifice…

But let us at the least unite ourselves to the Mass at Toledo by some participation in the Service of the Word, before in prayer making a spiritual communion as our devotion suggests.


The Fourth Sunday of Lent, Mass “on the middle day of the feast”
In quarto Dominico Quadragesimæ, missa in mediante die festo

Sapiential Lesson: Sirach 14,11-22
Historical Lection: 1 Samuel 1,1-20
Psallendum: Psalm 70,5.19b-20a.21b.10b-12a.3c-5a
Apostle: James 3,14-18
Gospel: John 7,2-30
Laudes: Psalm 70,23-24

The Lord be ever with you. R/. And with thy spirit.

A Lesson from the Book of Ecclesiasticus. R/. Thanks be to God.

My son, if thou have any thing, do good to thyself, and offer to God worthy offerings. Remember that death is not slow, and that the covenant of hell hath been shewn to thee: for the covenant of this world shall surely die. Do good to thy friend before thou die, and according to thy ability, stretching out thy hand give to the poor. Defraud not thyself of the good day, and let not the part of a good gift overpass thee. Shalt thou not leave to others to divide by lot thy sorrows and labours? Give and take, and justify thy soul. Before thy death work justice: for in hell there is no finding food. All flesh shall fade as grass, and as the leaf that springeth out on a green tree. Some grow, and some fall off: so is the generation of flesh and blood, one cometh to an end, and another is born. Every work that is corruptible shall fail in the end: and the worker thereof shall go with it. And every excellent work shall be justified: and the worker thereof shall be honoured therein. Blessed is the man that shall continue in wisdom, and that shall meditate in his justice, and in his mind shall think of the all seeing eye of God.
R/. Amen.

The beginning of the First Book of Samuel. R/. Thanks be to God.

There was a man of Ramathaimsophim, of mount Ephraim, and his name was Elcana, the son of Jeroham, the son of Eliu, the son of Thohu, the son of Suph, an Ephraimite: and he had two wives, the name of one was Anna, and the name of the other Phenenna. Phenenna had children: but Anna had no children. And this man went up out of his city upon the appointed days, to adore and to offer sacrifice to the Lord of hosts in Silo. And the two sons of Heli, Ophni and Phinees, were there priests of the Lord. Now the day came, and Elcana offered sacrifice, and gave to Phenenna his wife, and to all her sons and daughters, portions: but to Anna he gave one portion with sorrow, because he loved Anna. And the Lord had shut up her womb. Her rival also afflicted her, and troubled her exceedingly, insomuch that she upbraided her, that the Lord had shut up her womb: and thus she did every year, when the time returned that they went up to the temple of the Lord: and thus she provoked her: but Anna wept, and did not eat. Then Elcana her husband said to her: Anna, why weepest thou? and why dost thou not eat? And why dost thou afflict thy heart? Am not I better to thee than ten children? So Anna arose after she had eaten and drunk in Silo: And Heli the priest sitting upon a stool, before the door of the temple of the Lord: as Anna had her heart full of grief, she prayed to the Lord, shedding many tears, and she made a vow, saying: O Lord, of hosts, if thou wilt look down on the affliction of thy servant, and wilt be mindful of me, and not forget thy handmaid, and wilt give to thy servant a man child: I will give him to the Lord all the days of his life, and no razor shall come upon his head. And it came to pass, as she multiplied prayers before the Lord, that Heli observed her mouth. Now Anna spoke in her heart, and only her lips moved, but her voice was not heard at all. Heli therefore thought her to be drunk, and said to her: How long wilt thou, be drunk? digest a little the wine, of which thou hast taken too much. Anna answering, said: Not so, my lord: for I am an exceeding unhappy woman, and have drunk neither wine nor any strong drink, but I have poured out my soul before the Lord. Count not thy handmaid for one of the daughters of Belial: for out of the abundance of my sorrow and grief have I spoken till now. Then Heli said to her: Go in peace: and the God of Israel grant thee thy petition, which thou hast asked of him. And she said: Would to God thy handmaid may find grace in thy eyes. So the woman went on her way, and ate, and her countenance was no more changed. And they rose in the morning, and worshipped before the Lord: and they returned, and came into their house at Ramatha. And Elcana knew Anna his wife: and the Lord remembered her. And it came to pass when the time was come about, Anna conceived and bore a son, and called his name Samuel: because she had asked him of the Lord.
R/. Amen.

R/. For thou art my patience, * O Lord, my hope, from my youth.
V/. O God, who is like to thee? How great troubles hast thou shewn me, many and grievous: and turning to me thou hast comforted me. * O Lord, my hope, from my youth.
V/. They that watched my soul have consulted together, saying: Pursue and take him, for there is none to deliver him. O God, be not thou far from me. * O Lord, my hope, from my youth.
V/. For thou art my firmament and my refuge. Deliver me, O my God, out of the hand of the transgressor of the law and of the unjust. For thou art my patience. * O Lord, my hope, from my youth.

The Epistle of the Apostle James to the Twelve Tribes. R/. Thanks be to God.

Dearly beloved:
If you have bitter zeal, and there be contentions in your hearts; glory not, and be not liars against the truth. For this is not wisdom, descending from above: but earthly, sensual, devilish. For where envying and contention is, there is inconstancy, and every evil work. But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation. And the fruit of justice is sown in peace, to them that make peace.
R/. Amen.

The Lord be ever with you. R/. And with thy spirit.

A Lesson from the Holy Gospel according to John. R/. Glory to Thee, O Lord.

At that time:
The Jews' feast of tabernacles was at hand. And his brethren said to him: Pass from hence, and go into Judea; that thy disciples also may see thy works which thou dost. For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world. For neither did his brethren believe in him. Then Jesus said to them: My time is not yet come; but your time is always ready. The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil. Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished. When he had said these things, he himself stayed in Galilee. But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret. The Jews therefore sought him on the festival day, and said: Where is he? And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people. Yet no man spoke openly of him, for fear of the Jews. Now about the midst of the feast, Jesus went up into the temple, and taught. And the Jews wondered, saying: How doth this man know letters, having never learned? Jesus answered them, and said: My doctrine is not mine, but his that sent me. If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself. He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him. Did Moses not give you the law, and yet none of you keepeth the law? Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee? Jesus answered, and said to them: One work I have done; and you all wonder: therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man. If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day? Judge not according to the appearance, but judge just judgment. Some therefore of Jerusalem said: Is not this he whom they seek to kill? And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ? But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is. Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not. I know him, because I am from him, and he hath sent me. They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.
R/. Amen.

My lips shall greatly rejoice, when I shall sing to thee; * And my soul which thou hast redeemed.
V/. Yea and my tongue shall meditate on thy justice all the day; * And my soul which thou hast redeemed.
V/. When they shall be confounded and put to shame that seek evils to me. * And my soul which thou hast redeemed.


Ttony said...

Joshua, this series is fascinating but meet us halfway and don't use navy blue on black. Please?

Joshua said...

My apologies - I didn't see your comment until this morning.

My colour vision is slightly defective (grandfather was red-green colour blind, I have anomalous red receptors which means I see red but not to the same intensity as ordinary folk), and this may explain my liking for lurid colours. I also am old enough to remember when computer displays were often yellow or green on black!

Is this shade better?