Showing posts with label Housel. Show all posts
Showing posts with label Housel. Show all posts

Sunday, February 14, 2010

Shrovetide Musings

I've been blogging less lately, because of work pressures and lack of motivation... it seems stupid to blather on when one has nothing of import to report.

But, lest the all-important sitemeter start recording a huge drop in visitors (quelle horreur), I thought I should at least type something.

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As all men know, to-day is Shrove Sunday, and therefore yester-day was Shrove-Saturday, or rather Egg-Saturday!  To celebrate in the approved manner, I had pancakes for breakfast (with bananas and walnuts and maple syrup).  Maple syrup – must be one of the few native North American contributions to world food (just as the macadamia nut is Australia's one and only domesticated native crop).

On a more serious note, I also went to confession, as is my practice on Saturday morning, and as is peculiarly apposite in Shrovetide – for the term means "the time for shrift", "shrift" being the old term for being absolved in the Sacrament of Penance.  So, having been shriven yester-day, this morning at Mass I was houselled (given Holy Communion).  

Shrift and Housel: the two quotidian sacraments for all Christians!  St Philip staunchly counselled that all frequently confess their sins, that thus worthily prepared they might partake of the blessings of receiving their Saviour in the most comfortable Sacrament of the altar.  As fallen men – who frequently fail, and who (in these evil latter days) scarce live as Christians should, not having the heroic strength of those who formed the Early Church of the saints and martyrs – we ever need forgiveness, and ghostly strength: hence, shrift and housel.

These things I shall think over in my heart, therefore will I hope:
The mercies of the Lord that we are not consumed: because his commiserations have not failed.
They are new every morning, great is thy faithfulness.
The Lord is my portion, said my soul: therefore will I wait for him.
The Lord is good to them that hope in him, to the soul that seeketh him.

— Lamentations iii, 21-24

I should also note that "housel" is cognate with Gothic hunsl, a sacrifice – just as "host" implies the notion of Christ as the Divine Victim, mystically offered up on the altar in propitation for all offences, pleading for all our needs, because His Sacrifice on the Cross is made truly present in all its power and might.  For Mass is no mere Communion Service – whether we receive or not, the greatest Prayer is offered up, the most prevailing petition, the most potent to obtain the Divine assistance.

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Is it perverse of me to prefer Mass with a wise, devout, understanding priest, albeit in a parish setting where the music and some of the liturgy is not ideal, to Mass at Carmel, where, although the music and the good sisters' care of the celebration is commendable, one may encounter priests whose sermons can be less than orthodox, whom frankly one doesn't like, and who, one fears, reciprocate the sentiment?

Enough said!

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When the liturgy is less than ideal (as when appalling songs are sung), I tend to retreat into myself, and turn to my handy Diurnal, so as to read some of the day's Office.  I recall that Fortescue reprobates the clergy catching up on the Hours at Mass, but as a layman I can do as I please.  (It will appear eccentric, but, as they say, "If the cap fits, wear it!"  I've never worried what others may say.)

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To return to yester-day: it was good to do as I am accustomed on Our Lady's day, that is, to have a wander round town, to read the newspapers, to have a coffee, and to buy some books at last!

(I have had severe cashflow problems until now – paying off the debts incurred on my recent European holiday, y'know.)

I've bought a nice thick guidebook for Italy – since I most definitely will holiday there again come December and January, and spend even more time in la città bellissima - Firenze.  (Every time I see pictures of Florence my heart expands with emotion; it must be Stendhal Syndrome.)  Tentatively the plan arises of persuading some of my family to join me this time, such as my sister, who would love it!  And why not hire a car and drive around Tuscany?  Hence my purchase of a road atlas of Europe.

But, nearer in time, I feel like visiting Russia!  I've bought a guidebook about the Trans-Siberian Railway, which sounds like a very interesting trip to take: I'd like to see Outer Manchuria and Siberia.  Perhaps a flight to Seoul, then up to Vladivostok, and thence by train to Moscow, with some stops along the way?  Why not...  I can read Cyrillic, so perhaps I should next try and learn some basic Russian.

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I've also been engrossed in Warlord, Carlo D'Este's biography of Churchill as a soldier and military leader: Sir Winston is a great hero of mine, as he ought be for all decent people.  One shudders to think what would have happened to the world had he not been there to take the helm in 1940, when Britain teetered on the edge of disaster...

And, in order to catch up on my understanding of the Dark Continent (no racist wickedness intended, but one can hardly call it the Happy Continent), I've bought Meredith's The State of Africa: A History of Fifty Years of Independence.

I thoroughly concur with what was British thinking ere the U.S. and financial pressures caused independence to come to African possessions of The Queen and other European rulers: that Africa was not ready for independence – surely a thesis sadly proven true by subsequent events forming a miserable catalogue of coups, dictatorships, massacres and oppression.  Independence was granted too soon.  After all, the Australian colonies first had fifty-odd years of direct rule, then half a century of responsible government while still tied to the Imperial Government, before they gained their independence as States federated under the Crown, with a national Parliament.

A friend who'd been in the Colonial Police in Uganda told me that in his day, women could safely walk in the streets at night, "Because we hanged rapists".  Compare that to the genocidal atrocities of Idi Amin.  Uganda since independence has suffered terribly, and I daresay still has not returned to the good governance and modest prosperity brought by British rule.  Similarly, the income gap between North and South, between Europe and Africa, has widened, not lessened, since independence of the former came to the latter.  Without the rule of law, there is no security for anyone, and only the elite currently in power can prosper, and that at the expense of everyone else.

But perhaps I should now read the book, rather than just list my preconceptions!

Sunday, May 11, 2008

Liturgical Anniversary

I was baptized, confirmed, and houselled on Pentecost Sunday, 1987; after a most lukewarm time as a teenager, I came back to the practice of my faith on Pentecost Sunday 1994: I treat this solemnity, therefore, as my anniversary - this year, the 21st - of incorporation into Christ through His Church.

Although I daily grieve the Holy Spirit (cf. Eph. iv, 30), by His free gift of grace I continue to turn again to the Lord, and through Confession come again to Communion, the Holy Eucharist: Ave in æternum, sanctissima Caro Christi, mihi ante omnia et super omnia summa dulcedo. The Eucharist gives us spiritual life: "As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me" (St John vi, 58). I think I could not go without it. Soon I will go off to Mass.

Thursday, January 17, 2008

Pray the Rosary Every Day

At confession today, my ghostly father - a Redemptorist - queried whether I prayed to Our Lady, whether I said the Rosary daily; and when I revealed that I haven't, urged me to return to it. He quite rightly said it would help me overcome my faults, if I but sought her help in prayer: funny how it often requires someone else to point out what should be obvious, commonsense policy for avoiding sin and growing in fidelity and holiness.

After confession, before starting on my penance of two decades of the Rosary (I picked the Scourging and the Crowning with Thorns, to excite sorrow for Our Lord's most bitter Passion, freely undergone by Him out of love, to atone for my sins), I finished the prayers I'd been saying beforehand by reciting the Alma Redemptoris Mater with its versicle Post partum and collect Deus qui salutis aeternae, and was struck by the great appropriateness of the words full of hope: ... Mater... succurre cadenti... surgere qui curat populo... Virgo... peccatorum miserere. For rather than turn her eyes from sinners, the most benignant Mother of God and Virgin acts after the Heart of Her Son, and helps those who fall, arises to aid her people, and has mercy on sinners.

It was a joy to communicate at Mass later on; consciousness of unworthiness holds one back, but hunger for the true Bread of Life draws one on to repentance, that the gate of the Holy Table be unlocked to the famished soul:

O Bread of Heaven, beneath this veil
Thou dost my very God conceal:
My Jesus, dearest treasure, hail!
I love Thee and, adoring, kneel;
Each loving soul by Thee is fed
With Thine own Self in form of Bread.

O food of life, Thou Who dost give
The pledge of immortality;
I live, no ‘tis not I that live;
God gives me life, God lives in me:
He feeds my soul, He guides my ways,
And every grief with joy repays.

O Bond of love that dost unite
The servant to his living Lord;
Could I dare live and not requite
Such love - then death were meet reward:
I cannot live unless to prove
Some love for such unmeasured love.

My dearest God! Who dost so bind
My heart with countless claims to Thee!
O Sweetest love, my soul shall find
In Thy dear bonds true liberty.
Thyself Thou hast bestowed on me;
Thine, Thine for ever I will be.

O Mighty Fire, Thou that dost burn
To kindle every mind and heart!
For Thee my frozen soul doth yearn;
Come, Lord of love, Thy warmth impart;
If thus to speak too bold appear,
‘Tis love like Thine has banished fear.

O Sweetest dart of love Divine!
If I have sinned, then vengeance take;
Come pierce this guilty heart of mine,
And let it die for His dear sake
Who once expired on Calvary,
His heart pierced through for love of me.

Beloved Lord, in Heaven above
There, Jesus, Thou awaitest me,
To gaze on Thee with endless love;
Yes, thus I hope, thus shall it be:
For how can He deny me Heaven,
Who here on earth Himself hath given?


-St Alphonsus Liguori,
Founder of the Congregation of the Most Holy Redeemer,
Bishop, Confessor, Doctor of the Church.

In humility, indeed in full recognition of recurrent faults, I pray with St Philip Neri, "Do not trust me, Jesus, for I will betray Thee today, but for Thy grace." For as St John writes, he who says he loves God, but does not keep his commandments, is a liar, refusing to admit the truth (cf. I S. John ii, 4; v, 2-3). Terrible words!

Sunday, December 9, 2007

Shrift and Housel


I went to visit an old priest today, now living in an old folks' home.  While he can't say much, often being unable to find the word he wants, after seeming to enjoy hearing all my news, when at length I asked him to hear my confession his voice suddenly firmed with authority, and he spoke clearly and confidently.  After I'd said my piece, he observed that Advent is about restoring wholeness, awaiting the coming of Christ at Christmas, He Who comes to restore wholeness (that original harmony lost by sin, but more than recovered by grace). 


(It's always good to hie oneself to be shriven: "Spit the poison out", avers that golden book, The Imitation of Christ.)


Father surprised me by asking what penance I'd like! – I didn't want to appear hoity-toity by asking for the Litanies of the Saints or Prayer of St Augustine, so I essayed to suggest "ten Hail Mary's": but he would have none of it (must have been seeing what I thought penance was), and observed that "It's about being, not doing" (better to grow in virtue than spin the prayer wheel).  He thought doing a kind turn for my parents was in order, and moreover to spend some time in silent prayer, repeating "Come, Lord Jesus" – to return to his theme of awaiting and reaching out for wholeness, brought only by Christ.  He is indeed a good confessor, giving good simple deep advice.


Coming home, driving and praying, I chewed over that phrase "Come, Lord Jesus" – also, Veni, Domine Jesu, each stemming from the Maranatha of the first Aramaic-speaking Christians, awaiting that imminent return still imminent, still to be eagerly awaited and anticipated.  This in turn lead me to sing over and over the refrain of James McAuley's Advent hymn, "Come, O Jesus, come, O Lord, Fulfiller of the Father's word."  (Luckily for others, I wound the windows up: I like to sing while driving, if I'm not using the time to say the Office or sometimes a Rosary, etc.)  


I further recall that some of the religious orders and old Breviaries used to vary Compline, as by, in Advent, using a different Nunc dimittis antiphon, and the general choice is a favourite Advent prayer of mine, an expansion of the simple aspirations above, which occurred in the 1962 Breviary only last night, as commemoration of the feria at 2nd Vespers of the Immaculate Conception (otherwise, it would have been the Magnificat antiphon at 1st Vespers of the 2nd Sunday of Advent, but 'twas trumped by Our Lady's 1st class feast):


Veni, Domine, visitare nos in pace: ut lætemur coram te corde perfecto.


(Come, O Lord, visit us in peace: that we may joy before thee with a perfect heart.)


NB For any zany Charismatics out there, the evovae is your chance to shine! – everyone else knows it simply indicates the differentia of the psalm tone, as set to the words sæculorum. Amen.


Yes, at Advent time and always, we needs must have the Lord restore to wholeness the perverted heart, that in perfectness it may joy before him, not remain ashamed in the 'region of dissimilarity' (Augustine).


Now I've had shrift, on to housel!  For the first time all year, being currently visiting my family, I slept in this morning, since Mum wanted to have a rest and go to evening Mass (ordinarily, not her preference): because it'll be ordinary form, I took the trouble to go over the prayers, chants and readings in their Latin original (all credit due to Fr Z at WDTPRS – see side bar for link to his masterly blog).  The super oblatio - prayer over the things offered up (not mere 'gifts' – wretched ICEL!) – of this day is most apposite, especially to one who's fallen into the same old sins again (but as a priest friend told me of when he complained about always confessing the same sins, his confessor told him to be glad at least he had nothing new to report!).  It also happens to be the same as in the old rite, with only verbal differences:


Placare, Domine, quæsumus, nostræ precibus humilitatis et hostiis, et, ubi nulla suppetunt suffragia meritorum, tuæ nobis indulgentiæ succurre præsidiis.  Per Christum Dominum nostrum.  R/.  Amen.


Tonight again, as daily at every altar, will stand the One Priest, Jesus Christ, invisibly acting in the person of his priest, offering sacrifice for the sins of sinful man: and the one oblation once offered will be accepted at the one heavenly altar, the Father smelling the sweet incense of the sacrifice, accepting in love the most costly sacrifice made freely by His Son, our Lamb taking our sins away.  Yet this one sacrifice is at once truly the sacrifice of the Church also, as the Body of Christ, Augustine's Christus Totus; and so we plead (loosely paraphrasing today's 'prayer over the oblations') that God be appeased by the prayers and by the hostiis, the (consecrated) hosts, the housel*, the one Victim offered we boldly call ours, but ours in our humble state: 'humility' stems from humus, the earth, from which we were made and to which we shall return.  Thus, where no merits (of ourselves, apart from Christ) are sufficient to plead for us, and we should fear instead to receive our just deserts, we plead the Eucharistic Sacrifice, and pray God to help us, aid us, by being indulgent towards us.


*'Housel', BTW, is the very rich ancient English term for Holy Communion, used by our long fathers until the disaster of the Reformation.  The word is cognate with Gothic hunsl, 'sacrifice', and may bear the same relation to the old Teuton word for 'holy' as sacrificium (=sacrum facere, to make sacred) does to sacer, 'sacred': thus neatly squaring the circle, in one word confessing that what we receive is the sacrifice of Christ and the Church: His Body.  I like it and that's that.


And as for 'shrift' - it literally means 'what is prescribed', whereas the verb 'shrive' means 'to decree, to decree after judgement, to impose a penance, to hear a confession': both words, used first in Old English, derive from the Latin scribere, 'to write', 'to decree' (long time ago, penances were arduous and lengthy).   The words nowadays survive mainly in the idiomatic phrase 'short shrift' – originally signifying the little pause before execution in which the condemned man's confession could be heard, and a necessarily very short penance imposed!  Only later did it acquire its more modern sense of treating with someone very impatiently.