Thursday, May 4, 2023
A Litany for King Charles on the Eve of the Coronation
Thursday, March 10, 2022
Again and again in peace let us pray to the Lord!
Of your charity, pray for Ukraine; I have drawn up the following litany from the special petitions being used at the Divine Liturgy by priests of the Ukrainian Catholic Church here in Australia, as exemplified by the services for Cheesefare [see the video recording from 6:19 to 7:05] and Meatfare [see 40:40 to 42:10] Sundays at St Andrew's, Lidcombe, NSW:
A Litany for Ukraine in Time of Invasion
1. That the Lord God grant peace and glory to Ukraine, let us pray to the Lord.
Lord, have mercy.
2. That the Lord God grant Ukraine deliverance from the enemy invasion and from all evil attacks, let us pray to the Lord.
Lord, have mercy.
3. That the Lord God turn all the sorrows and groans of the people of Ukraine into joy and gladness, and their troubles into lasting peace, let us pray to the Lord.
Lord, have mercy.
4. That the Lord God make the people of Ukraine invincible against all hostile attacks, let us pray to the Lord.
Lord, have mercy.
5. That the Lord God destroy the shields, weapons and strength of all the forces of the enemy and throw them under the feet of the Christ-loving army of Ukraine, let us pray to the Lord.
Lord, have mercy.
6. That the Lord God send Ukraine deliverance from invasion of foreigners, let us pray to the Lord.
Lord, have mercy.
7. That the Lord God grant salvation and victory to all the soldiers of Ukraine, let us pray to the Lord.
Lord, have mercy.
8. That the Lord God grant lasting peace to the people, church and country of Ukraine, let us pray to the Lord.
Friday, February 15, 2013
Litany for the Election of the New Pope
Friday, November 16, 2012
Customary Litany
- First, the restoration of Cranmer's telescoped invocations of the Saints (vide infra);
- The insertion of a petition for the Pope and Ordinary (before that for all the clergy);
- Moving the petition for all Bishops, Priests and Deacons to a position before that for the Queen (for the avoidance of any appearance of Erastianism);
- Combining the three petitions for the Queen (rather overblown in their deference to the Royal Person as they are) into one, adding reference to "all set in authority under her" (omitting the two petitions for the Royal Family, and the "Lords of the Council, and all the Nobility" respectively);
- Revision of that for the Magistrates for more explicitness, by deleting "bless and keep the" and adding instead "guide all Judges and";
- Addition of the words "or air" (deleting "by") to the petition for all travellers;
- A strange change (perhaps by mistake?) of the response to "Son of God: we beseech thee to hear us" from a repetition of those same words to the usual "We beseech thee to hear us, good Lord";
- The insertion of two more petitions immediately before the Agnus Dei, praying for the intercession of the Saints (which seems an odd repetition of the initial invocations) and interceding for the souls of the faithful departed respectively.
Saint Mary, Mother of God, our Saviour Jesus Christ, pray for us.All holy angels and archangels, and all holy orders of blessed spirits, pray for us.All holy patriarchs and prophets, apostles, martyrs, confessors and virgins; and [1544: all*] the blessed company of heaven, pray for us.
That it may please thee to bless N., our Pope, and N., our Ordinary, We beseech thee to hear us, good Lord.
That it may please thee so to rule the hearts of thy servant, Elizabeth our Queen, and all set in authority under her, that they may above all things seek thy honour and glory, We beseech thee to hear us, good Lord.
That it may please thee to grant that, by the intercession of (N. and of) all thy Saints, we may finally attain to thy heavenly kingdom, We beseech thee to hear us, good Lord.
That it may please thee to grant to all the faithful departed eternal rest and perpetual light. We beseech thee to hear us, good Lord.
Friday, July 9, 2010
Litany of Bl Adrian Fortescue
Wednesday, May 19, 2010
Litany of St Cuthbert Mayne
Imagine my pleasure, therefore, when I read that the estimable Fr Hunwicke, he of Liturgical Notes fame (who so kindly shewed a friend and me round his church in Oxford, and even entertained us two rather naive and zealous R.C.'s to a cuppa), has been at Lanherne (once a Recusant stronghold, and latterly a female religious house), where Reservation of the Bl Sacrament has been continuous since the Reformation, and was there permitted by Reverend Mother to venerate their second greatest treasure: a relic of St Cuthbert Mayne.
Saturday, May 31, 2008
The Αἴτησις - II
Today has been a lazy day; must still say Matins of the Queenship of Our Lady (I tend to allow myself the modern help of treating this as an Office of Readings, to be said pro opportunitate, as else its length tends to scare me off and takes away from my devotion to the Office, especially since I rarely have time to fit in Matins AND Lauds and Prime in the morning), and then her Vespers (I was surprised to find, consulting the Ordo, that one only commemorates the Sunday tonight). What is nice about this is that tonight's Compline will have its traditional Psalms - 4, 90, and 133 - which I far prefer to the variable weekday ones; if only the Roman Breviary had kept these invariable!
BTW, I think the Novus Ordo is much more sensible (!) in that it places the feast of the Queenship of Our Lady on the octave day of the Assumption, and moves the feast of her Immaculate Heart from that day to this, that is, to the Saturday following the feast of Our Lord's Sacred Heart on Friday.
But to return to my perusing of the Byzantine Liturgy: here is the Litany of Supplication (Αἴτησις), both in its original Greek, and in the Latin translation made long years past by Erasmus (slightly edited, to match the Greek):
Πληρώσωμεν τὴν [ἑωθινὴν / ἑσπερινὴν] δέησιν ἡμῶν τῷ Κυρίῳ.
Κύριε, ἐλέησον.
Ἀντιλαβοῦ, σῶσον, ἐλέησον καὶ διαφύλαξον ἡμᾶς ὁ Θεὸς τῇ Σῇ χάριτι.
Κύριε, ἐλέησον.
Τὴν ἡμέραν [or, ἑσπέραν] πᾶσαν τελείαν, ἁγίαν, εἰρηνικὴν καὶ ἀναμάρτητον παρὰ τοῦ Κυρίου αἰτησώμεθα.
Παράσχου, Κύριε.
Ἄγγελον εἰρήνης, πιστὸν ὁδηγόν, φύλακα τῶν ψυχῶν καὶ τῶν σωμάτων ἡμῶν παρὰ τοῦ Κυρίου αἰτησώμεθα.
Παράσχου, Κύριε.
Συγγώμην καὶ ἄφεσιν τῶν ἀμαρτιῶν καὶ τῶν πλημμελημάτων ἡμῶν παρὰ τοῦ Κυρίου αἰτησώμεθα.
Παράσχου, Κύριε.
Τὰ καλὰ καὶ συμφέροντα ταῖς ψυχαῖς ἡμῶν καὶ εἰρήνην τῷ κόσμῳ παρὰ τοῦ Κυρίου αἰτησώμεθα.
Παράσχου, Κύριε.
Τὸν ὑπόλοιτον χρόνον τῆς ζωῆς ἡμῶν ἐν εἰρήνῃ καὶ μετανοίᾳ ἐκτελέσαι παρὰ τοῦ Κυρίου αἰτησώμεθα.
Παράσχου, Κύριε.
Χριστιανὰ τὰ τέλη τῆς ζωῆς ἡμῶν, ἀνώδυνα, ἀνεπαίσχυντα, εἰρηνικὰ καὶ καλὴν ἀπολογίαν τὴν ἐπὶ τοῦ φοβεροῦ Βήματος τοῦ Χριστοῦ αἰτησώμεθα.
Παράσχου, Κύριε.
Τῆς Παναγίας, ἀχράντου, ὑπερευλογημένης, ἐνδόξου, Δεσποίνης ἡμῶν Θεοτόκου καὶ ἀειπαρθένου Μαρίας, μετὰ πάντων τῶν Ἁγίων μνημονεύσαντες, ἑαυτοὺς καὶ ἀλλήλους καὶ πᾶσαν τὴν ζωὴν ἡμῶν, Χριστῷ τῷ Θεῷ παραθώμεθα.
Σοί, Κύριε.
Ὅτι [ἀγαθὸς καὶ φιλάνθρωπος Θεὸς / Θεὸς ἐλέους, οἰκτιρμῶν, καὶ φιλανθρωπίας] ὑπάρχεις, καὶ σοὶ τὴν δόξαν ἀναπέμπομεν, τῷ Πατρὶ καὶ τῷ Υἱῷ καὶ τῷ Ἁγίῳ Πνεύματι, νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων.
Ἀμήν.
******
Compleamus [matutinam / vesperam] precationem nostram Domino.
Domine, miserere.
Suscipe, serva, miserere et custodi nos, Deus, gratia tua.
Domine, miserere.
Diem [or, Vesperum] totum perfectum, [sanctum,] pacificum et sine peccato a Domino petamus.
Concede, Domine.
Angelum pacis, fidelem ducem, custodem animarum et corporum nostrorum a Domino petamus.
Concede, Domine.
Veniam et remissionem peccatorum et delictorum nostrorum a Domino petamus.
Concede, Domine.
Bona et animabus nostris competentia, [Bona et utilia animæ nostræ,…] et pacem mundo a Domino petamus.
Concede, Domine.
Residuum tempus vitæ nostræ in pace et pœnitentia transigere a Domino petamus.
Concede, Domine.
Christianum vitæ nostræ finem, sine dolore et dedecore, pacificam, et bonam ante terribile tribunal [Christi] defensionem petamus.
Concede, Domine.
Sanctissimæ, intemeratæ, super omnes benedictæ, Dominæ nostræ Deiparæ et semper virginis Mariæ cum omnibus sanctis memoriam agentes, nosmetipsos et mutuo, et totam vitam nostram Christo Deo consecremus.
Tibi, Domine.
Quia bonus et benignus Deus es, et tibi gloriam referimus, Patri, et Filio, et sancto Spiritui, nunc et semper, et in sæcula sæculorum.
Amen.
Thursday, May 29, 2008
The Αἴτησις
Let us complete our [morning/evening] prayer to the Lord.
Lord, have mercy.
Help us, save us, have mercy on us, and protect us, O God, by Thy grace.
Lord, have mercy.
1. For this whole day [evening], that it may be perfect, holy, peaceful and sinless, let us ask of the Lord.
Grant this, O Lord.
2. An Angel of peace, a faithful guide, a guardian of our souls and bodies, let us ask of the Lord.
Grant this, O Lord.
3. Forgiveness and remission of our sins and transgressions, let us ask of the Lord.
Grant this, O Lord.
4. Things that are good and profitable for our souls and peace for the world, let us ask of the Lord.
Grant this, O Lord.
*
5. To complete the remaining time of our life in peace and repentance, let us ask of the Lord.
Grant this, O Lord.
6. Christian ends to our life, painless, blameless, peaceful, and of good defence before the fearful Judgement Seat of Christ, let us ask of the Lord.
Grant this, O Lord.
Commemorating our All-Holy, spotless, exceedingly blessed, glorified Lady, Mother of God and Ever-Virgin Mary, with all the Saints, let us commend ourselves and one another and our whole life to Christ our God.
To Thee, O Lord.
For thou art [a good and philanthropic God / a God of mercy, compassion, and philanthropy], and unto Thee do we send up glory, to the Father, and to the Son, and to the Holy Ghost, both now and ever and unto the ages of the ages.
Amen.
Where the asterisk is, I sometimes add the following from Lancelot Andrewes, to make up the number to seven supplications (numero Deus impari gaudet - Virgil):
Whatsoever things are true,
whatsoever things are honest,
whatsoever things are just,
whatsoever things are pure,
whatsoever things are lovely,
whatsoever things are of good report,
if there be any virtue
and if there be any praise,
that we may think on these things
and practise these things,
let us ask of the Lord.
Grant this, O Lord.
— Lancelot Andrewes, Preces Privatæ. F.E. Brightman, tr. (London: Methuen & Co., 1903) 24, l. 28 – 25, l. 4. (Cf. Phil. iv, 8.)
I also call to mind the prayer of St Ioannikos (Ioannicius) the monk (d. 846), the Latin for which the Martyrology entry for 3rd November tells us:
Ἡ ἐλπίς μου Πατήρ, καταφυγή μου Υἱός, σκέπη μου τὸ Πνεῦμα τὸ Ἅγιον, Τριὰς Ἁγία, δόξα σοι. Ἀμήν.
Spes mea Deus, refugium meum Christus, protector meus Spiritus Sanctus. [Trinitas Sancta, gloria tibi. Amen.]
My hope is the Father, my refuge is the Son, my protection is the Holy Ghost. Holy Trinity, glory to Thee. Amen.
Saturday, May 17, 2008
Novena to St Philip Neri - 1st Day
However, today I must begin my Novena to St Philip Neri, and intend to do so, first of all, by praying each day the Litany of St Philip Neri, which may be found, together with Newman's Novena to him, here.
However, I also wish to post here, since they aren't otherwise online, some other items referring to Holy Father Philip, such as those of Fr Faber's own sermon notes that can be assembled to make up a Novena; and, since Faber's notes on St Philip only extend to eight in the book I consulted, I choose to begin with his sermon notes for Pentecost, since today is Whit Saturday, and also because these notes refer to St Philip's own unique communion with the Holy Ghost:
GOD A GOD OF FIRE. [Whitsunday, 1858]
I. I am come to cast fire on the earth, and what will I but that it be kindled? [Ignem veni mittere in terram, et quid volo nisi ut accendatur?] — St. Luke xii. 49. How strange this sounds from Jesus, meek and humble of heart! [Cf. St. Matthew xi. 29.]
1. Compare the spirit of it with the night of the Incarnation and the night of Bethlehem.
2. Or the quiet fires in the hearts of Mary and Joseph in the holy House of Nazareth.
3. Or with the abysses of the abjection of the Passion.
4. Or with the secret apparitions of the beautiful Forty Days after the Resurrection.
5. Or with the passive, patient stillness of the Blessed Sacrament.
II. Yet the scene at Pentecost.
1. They wait, Mary in the midst, and the chosen few, for Him Who is to be so much to them that it was well that Jesus should go away. [Cf. Acts i. 13, 14; St John xvi. 7.]
2. They wait for Him, Who is eminently the Spirit of Jesus, and who will bring to mind all he said. [Cf. St. John xiv. 26.]
3. For Him with Whom Jesus in His Human Nature has now been ten days in heaven! Oh, the marvellous occupations of those ten days!
4. He comes to them in the vehement majesty of a mighty wind, and scatters Himself in showers of fire like cloven tongues. [Cf. Acts ii. 2, 3.]
5. So that Mary and the Apostles seemed to the multitudes to be drunk with new wine. [Cf. Acts ii. 13.]
III. God always a God of fire.
1. He calls Himself so: The Lord thy God is a consuming fire. Deut. iv. 24. [& Heb. xii. 29.]
2. He appeared as such to Isaias; as a whirlwind and enfolding fire to Ezekiel. [Cf. Ezech. i. 27.] St. John says (Apoc. i. 14), His eyes were as a flame of fire.
3. Burning Bush: in the inner folds of the desert, and ravines of Horeb, to Moses. [Ex. iii. 2.]
4. (Daniel vii. 9, 10.) His throne like flames; the wheels of it like burning fire, and a swift stream of fire issued forth from before Him: vision seen in the first year of Baltassar, King of Babylon.
5. In these sweet fires we are to dwell eternally. Isaias (xxxiii. 14) asks, which of you can dwell with devouring fire? which of you shall dwell with everlasting burnings? and the answer is, he that walketh in justices.
IV. So our religion is a religion of fire.
1. It was the one will of Jesus to kindle this fire on earth.
2. The Holy Ghost is never otherwise in the heart than as fire.
3. The fires of the Eternal Father are to be our everlasting home.
4. What manner of fire should we have then?
Fiery love, fiery faith, fire consuming self, fire burning the world out of our hearts, fire likely to make men think us drunk or mad.
5. What is the case in reality? Do we burn? Are we vehement? Do our hearts throb and beat tumultuously with the love of God? Do we understand that lifelong broken heart of our great father St. Philip, burst with the ball of fire, which was the Holy Ghost? — Oh if our religion be a moral indifference, a calm bargaining with God, a prudential speculation, a discreet fear of hell, a frigid propriety, a servile keeping of the letter of God’s law, — it may be a religion — but is it the religion written in the Bible? Is it the fire which it was our dearest Lord’s one will to kindle?
Oh that the Divine Person would come down upon us with His fire to-day, would break our hearts with the magnificent excesses of the love of God, would burn us with the pain of the great pleasure of His fire! Sweet, gentle, plaintive, vehement, fiery, enthusiast Spirit! — Oh that He would so light His flames in our hearts that from this hour our whole life should be nothing but an unbroken Pentecost!
[Faber, Frederick William. Notes on Doctrinal and Spiritual Subjects. Volume 1. “Mysteries and Festivals.” 3rd ed. London: Burns & Oates, n.d. [post 1866], pp. 103-5]
This certainly makes for a good examination of conscience!
Furthermore, it corresponds to the heartfelt plea of these chants, readings, and collects used at the Ember Saturday Mass today - or rather, to what should be felt in the heart when praying them:
The charity of God is diffused throughout our hearts, alleluia, by the indwelling of His Spirit in us, alleluia. ... [Introit, from Romans v, 5 (which is also read as part of today's Epistle, and is used also for the Feast of St Philip)]
Mentibus nostris, quæsumus, Domine, Spiritum Sanctum benignus infunde: cujus et sapientia conditi sumus, et providentia gubernamur. Per... in unitate ejusdem Spiritus Sancti...
(Into our minds, we beseech, Lord, the Holy Spirit benignly pour: by Whose wisdom we were created and by Whose providence we are governed. Thro'... in the unity of the same Holy Ghost...)
I will pour out My Spirit over all flesh... And moreover over my servants and handmaids in those days I will pour out my Spirit... [From the 1st Lesson - Joel ii, 28-32]
Illo nos igne, quæsumus, Domine, Spiritus Sanctus inflammet: quem Dominus noster Jesus Christus misit in terram, et voluit vehementer accendi: Qui tecum vivit... in unitate ejusdem...
(May the Holy Ghost inflame us with that fire, we beseech, Lord, that our Lord Jesus Christ sent to earth, and vehemently willed to enkindle: Who with Thee liveth... in the unity of the same... [Cf. St Luke xii, 49])
Come, Holy Spirit, fill the hearts of Thy faithful, and kindle in them the fire of Thy love. [Alleluia verse after the fourth lesson]
Veni, Sancte Spiritus,
et emitte cælitus
lucis tuæ radium.
Veni, pater pauperum,
veni, dator munerum
veni, lumen cordium.
Consolator optime,
dulcis hospes animæ,
dulce refrigerium.
In labore requies,
in æstu temperies
in fletu solatium.
O lux beatissima,
reple cordis intima
tuorum fidelium.
Sine tuo numine,
nihil est in homine,
nihil est innoxium.
Lava quod est sordidum,
riga quod est aridum,
sana quod est saucium.
Flecte quod est rigidum,
fove quod est frigidum,
rege quod est devium.
Da tuis fidelibus,
in te confidentibus,
sacrum septenarium.
Da virtutis meritum,
da salutis exitum,
da perenne gaudium.
Amen. Alleluja.
I try to pray to the Holy Spirit in these terms, and will redouble my efforts!