Showing posts with label Advent Sunday. Show all posts
Showing posts with label Advent Sunday. Show all posts

Tuesday, December 1, 2009

Collect for Advent Sunday


Excita, quæsumus, Domine, potentiam tuam, et veni: ut ab imminentibus peccatorum nostrorum periculis, te mereamur protegente eripi, te liberante salvari: Qui vivis...

Stir up, we beseech, Lord, Thy power, and come: that from the impending dangers of our sins, Thou protecting, we may deserve to be freed, and Thee delivering, we may be saved. Who livest...

But, in a spirit of respect toward the legitimate patrimony of Anglicanism, now being brought into the unity of Holy Church, here is the B.C.P. Collect for Advent Sunday, which is ordered to be repeated daily until Christmas Eve:

ALMIGHTY God, give us grace that "we may cast away the works of darkness, and put upon us the armour of light" (Rom. xiii, 12b), now in the time of this mortal life in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal; through him who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

This is a really splendid eschatological prayer, and worthy of serious consideration: God grant its petition.

Saturday, December 6, 2008

Stir up...

After its use as a commemoration at Lauds and Mass to-day, the Collect of the first Sunday of Advent was retired for another year. Since it has been used, at least as a commemoration, at Lauds, Mass and Vespers every day, and at every Hour except Prime and Compline on Sunday, Monday and Friday, more than thirty times in fact this week, and as it has much to do with turning from sin and trusting in God's deliverance (as we must do when confessing), it seems good to at least briefly blog about it:

Excita, quæsumus, Domine, potentiam tuam, et veni: ut ab imminentibus peccatorum nostrorum periculis, te mereamur protegente eripi, te liberante salvari: Qui vivis...

Stir up, we beseech, Lord, Thy power, and come: that from the impending dangers of our sins, Thou protecting, we may deserve to be freed, and Thou delivering, we may be saved. Who livest...

This Collect was originally addressed to God the Father, but in process of time it was felt that the phrase about Him coming was better treated as an allusion to Christ's advent as our Saviour, and accordingly the ending was changed to that used for prayers addressed to God the Son.

It reminds us that our sins are for us indeed the occasion of pressing and direful perils, both temporal and spiritual, for they entangle us in vice and crime, make us hateful and hated, and deserve most just punishment here and hereafter. What escape? The advent of God's prodigious power: which is so great, it can not merely create and sustain all things in existence, but change a sinner into a saint. If God deigns to free us from the deadly snare of sin, then we are protected indeed from unspeakable disaster; and if He thus liberates us, we shall indeed be saved - what a ground of hope!

Where all was lost, and sin, Satan, death and hell held us fast, and no creature whatever could help or aid us: then came Christ Jesus our Redeemer; Who broke the bonds and paid the debt, erasing it by nailing it to His Cross, and washing away all filth with the effusion of His Precious Blood; and every day and hour and moment we can have access to His salvific might, for are we not very members incorporate in His Body by our Baptism? can we not by prayer inspired by His grace be changed even from a state of damnation to a state of salvation? can we not have physical contact with His most sacred Humanity, the effectual instrument of His Divinity, through His theandric acts in His sacraments? Before us, who deserve nothing, lie available all the means of salvation. Thanks be to God!

All you that thirst, come to the waters: and you that have no money make haste, buy, and eat: come ye, buy wine and milk without money, and without any price.
(Is. lv, 1)

And the spirit and the bride say: Come. And he that heareth, let him say: Come. And he that thirsteth, let him come: and he that will, let him take the water of life, freely.
(Apoc. xx, 17)

Sunday, November 30, 2008

Lo! He comes...

Advent Sunday wouldn't be complete without singing Wesley's great hymn of the Second Advent, "Lo! He comes with clouds descending"...


I recall singing this at (English) Vespers in years past; it is a glorious canticle.

How Many Ave's for Australia?

I've heard one and a half Masses to-day...

I had thought the ladies' choir was to sing, but as usual their choirmistress hadn't turned up (she's always ill, poor thing; Fr needs to get new people for these posts, as those supposedly in command never seem to make it to Mass), and it looked as if there was to be no 9.15 am Missa cantata - but yours truly came to the rescue, albeit doing a rather botched job of it as usual.  By this time I sing awry without shame.  

After starting our processional hymn too low, wavering through the Introit on my own, and then giving a completely incorrect intonation for the Kyrie, luckily one of the ladies was good enough to take over - why she and the others don't lead and direct themselves, I don't know, they certainly have the voices for it; I must encourage them before I leave these shores - and the rest of Mass went off smoothly, and I even executed the rest of the Proper (still alone) without trouble, using Rossini's psalm-tone settings since the real Gregorian is too hard for me by myself as a rank amateur without any musical training.  

For the record, we sang "O come, O come, Emmanuel" for processional (first three verses) and recessional (last four), Missa de Angelis (sine Gloria of course), and our old standbys, Ave maris stella for Offertory and Adoro te devote at Communion.  As is our custom at the Pro., Benedicamus Domino was sung at the finish of the liturgy, not Ite missa est as the '62 prescribes even during Advent.  If I'd had time to get organized before Mass, I would have had us all sing something more appropriate for Advent, such as Alma Redemptoris Mater and Cónditor alme siderum, I mean Creator alme siderum, as "motets"; and (with a bit of practice) Rorate cæli desuper.

(BTW, remember what Fr Z taught on-blog: never pronounce Conditor (Creator) as Condítor, but always as Cónditor - because Condítor means "Pickler", being derived from condire, whereas Cónditor comes from cóndĕre.  To sing "O loving Pickler of the stars" would be insane.)

Before the last-minute pre-Mass rush (as we had perforce to wait to consult Fr as he was hearing confessions), I'd already done Lauds and part of Prime, which I finished during the parish notices after the Gospel, before the sermon.  My thanksgiving had to consist of the Adoro te, plus Terce after Mass.  We all then milled about outside the church before going for a coffee; it was good to meet a new parishioner, Ambrose, who's from Melbourne and has been lucky enough to have Fr Paul Newton, a sterling priest and a friend of mine, for his parish priest and spiritual director.

After coffee and a sandwich, I decided to pop back into the Pro. during the 11.15 am Low Mass for to say my prayers, and took the vacant spot, the same one I'd had at the 9:15 Mass actually while "directing" the choir pro tempore - the organ console seat, and the tiny kneeler wedged into the back lefthand corner between the console, pipes and wall!  Having arrived during the sermon (which was good, but which I'd already heard) I simply opened up to Matins, and read this followed by Sext, which took until the Last Gospel - of course, I looked up and adored at the Elevation and the Ecce Agnus Dei.  Having joined in singing the first three verses of "O come, O come, Emmanuel" again (this time on-note), I said a few prayers (those of St Thomas Aquinas and St Bonaventure, etc.), and caught up with some other friends before heading home.

During Fr's comments at sermon time, he told of his attendance at the recent FSSP ordinations in Canberra, and reminded us that Fr Sumich FSSP was ordained yesterday in New Zealand, and by our morning Mass here would have already have offered his first Mass.  Apparently Fr Sumich is a missionary in Nigeria, about to return as priest to a very poor but very populous and fervent parish.  Ad multos annos!

Nigerian Catholics put us all to shame: to atone for "the sins of Nigeria" they have the devotion of gathering in good numbers in church, at 6 am, to pray 2000 Hail Mary's in reparation, which takes them 9 hours straight, without pause, until 3 pm, when the Holy Sacrifice is offered up.  

How many Ave's should we be saying to atone for Australia's sins?

Advent Sunday


To thee, O Lord, have I lifted up my soul.  In thee, O my God, I put my trust; let me not be ashamed.  Neither let my enemies laugh at me: for none of them that wait on thee shall be confounded. Ps. Show, O Lord, thy ways to me, and teach me thy paths. Glory be...  As it was...  To thee... (Ps 24:1-3, 4a)

Our Advent Introit expresses emotions of both hope and fear, just as we waver between hope and fear - will God save us, will we be saved?

I rather like the Anglican collect for Advent, now available for Catholic use, which so well reflects the apocalyptic sense of this season, and gives us a digested summation of to-day's Epistle (Rom. xiii, 11-14a) and Gospel (St Luke xxi, 25-33):


Almighty God, give us grace that we may cast away the works of darkness, and put upon us the armour of light (cf. Rom. xiii, 12), now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious Majesty (cf. St Luke xxi, 27) to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, [one God,] now and [for] ever.   Amen.

The three words in square brackets are added in the Catholic Church's Anglican Use liturgy, according to The Book of Divine Worship.