Showing posts with label Our Lady of Lourdes. Show all posts
Showing posts with label Our Lady of Lourdes. Show all posts

Saturday, February 12, 2011

Her Virgin Eyes

Congratulations to the newest clergyman of the Ordinariate for England and Wales, Deacon Edwin Barnes, formerly emeritus Bishop of Richborough, who was ordained to the Catholic diaconate yester-day, the feast of Our Lady of Lourdes (and World Day of Prayer for the Sick).  He mentioned on his blog that the opening hymn at the Mass of Ordination was Thomas Ken's "Her Virgin eyes saw God Incarnate born", a fine example indeed of Anglican Patrimony entirely orthodox and catholic.

Curious as to its original text, I did some digging, and found that this hymn is a cento from a much longer poem in pious veneration of Our Lady's whole life, which appeared first in 1721, in a posthumous collection of his hymns or poems on the Christian Year, and was luckily available in toto via Google Books.  I subjoin the entire text below, noting only that the hymn extracted from it is composed of lines 105-8, 115-122 and 183-6 thereof.  It is interesting, though unsurprising, how what Ken writes of the childhood and youth of the Blessed Virgin, what her occupations, what her devotion, what her virtues, seems to recapitulate what St Ambrose wrote upon that subject.


FIRST SUNDAY AFTER EPIPHANY.


His mother kept all theſe ſayings in her heart.
St. Luke ii. 51.


GOD, Who is pleaſed bright Angels down to 
ſend, 1

On purpoſe little children to attend; 

When bleſſed Mary firſt drew vital air, 

Entruſted her to a bright ſeraph’s care; 

The aged Saints, who for a child had pray’d, 
 5
Sang hymns to God when joyful parents made; 

Devoted God’s free gift to God alone, 

And more God’s child eſteem’d her than their own; 

Her ſeraph kept her in his ſweet embrace, 

No one foul ſpirit durſt approach the place; 
 10
The Holy Ghoſt His temple in her built, 

Cleanſed from congenial, kept from mortal guilt; 

And from the moment that her blood was fired, 

Into her heart Celeſtial Love inſpired. 
The babe, when ſhe began to ſpeak, was taught 15

To conſecrate to God her tongue and thought,
And, prompted by her ſeraph, took delight 
Continual hallelujahs to recite ; 

Her phylacteries next ſhe by degrees 

Had learn’d, and to repeat them on her knees; 20

Thoſe which the love of God ſincere enjoin’d 

Affected moſt her heaven-enkindled mind : 

When ſhe began to read God’s holy book, 

In which ſhe her initiation took, 

Her ſoul was with a heavenly manna fed, 25

Her ſpirit taſted every truth ſhe read ; 

And ere ſhe ſaw two weeks of years complete 

She the whole pſalter could by heart repeat; 

From types, and what the propheſies foretold, 

Which ſhe, by Heaven enlighten’d, could unfold, 
 30
She the idea of Meſſias drew, 

Pray’d for His advent, kept Him ſtill in view; 

Seven times a-day ſhe to her cloſet went, 

Her fervent love in fervent prayer to vent ; 

And her unwearied zeal was wont to pray 
 35
By warm ejaculations all the day ; 

She in the depth of her ſerene repoſe 

At midnight to her ſolemn office roſe : 

As ſhe grew up love daily gain’d new heights, 

And ſhe from them began ſublimer flights. 
   40
No Angel who e’er human likeneſs took 

Had a more chaſte, ſweet, charming, heavenly look, 

A look, which all at the firſt ſight revered, 

And while it ſtruck a ſacred awe endear’d ; 

Plain, cleanly, and becoming was her dreſs, 
 45
Had nothing curious, nothing of exceſs; 
She idleneſs, the peſt of ſouls to ſhun,
In intervals of prayer her garments ſpun ;
Soon as herſelf ſhe decently array’d,
She veſtments for the poor and naked made ; 50
Charity, next to Heaven, abſorb’d her care,
The poor, in every meal ſhe eat, had ſhare ;
Her cloſet-meditations moſt ſublime,
Where with her God alone ſhe ſpent her time ;
Her languors, bleſſ’d Meſſias to behold, 55
Spring-tides of Heaven, whicho’er her ſpirit roll’d;
Humility, which all proud thoughts ſuppreſs’d,
As if no one perfection ſhe poſſeſs’d,
Her will transfuſed into the will Divine,
Accuſtom’d with God’s will to co-incline; 60
Her ſanctity to God’s true likeneſs grown,
Her frequent viſits from the glorious throne
A ſilent admiration may create,
None but her guardian ſeraph can relate.
To parents, next to God, ſhe reverence paid, 
 65
They ſweetly ruled, as ſweetly ſhe obey’d ; 

She was the ſubject of their prayer and praiſe, 

Their tender nurſe in their declining days; 

Heaven warn’d them their dear daughter to commend 
To reverend Joſeph’s care, their ancient friend, 70

A ſaint, who would her purity protect, 

And treat her with angelical reſpect; 

To her dear parents’ choice ſhe choſe to yield, 

And the eſpouſals ſolemnly were ſeal’d; 

Gabriel meanwhile from bliſs flew down full-ſpeed, 75
To tell her as ſhe pray’d that Heaven decreed 

She the Meſſias in her womb ſhould bear, 

Whoſe ſight had been the ſubject of her prayer; 

The boundleſs might of Fontal Love Divine 

The love co-breathed, third of the Glorious Trine, 
 80
On thee deſcending ſhall thy womb diſpoſe 

Great filial God incarnate to incloſe ; 

She ſcarcely could believe her ears and eyes, 

The meſſage had ſuch rapturous ſurpriſe, 

Till Gabriel her aſſured it was God’s will, 
 85
Which ’twas her ſole ambition to fulfil; 

And as he back to Heaven his flight began 

In a love tranſport ſhe conceived God-man ; 

While Godhead templing in her womb remain’d, 

What influence from God within ſhe gain’d, 
 90
What ſuavities, loves, languors, ardours, lights, 

Joys, jubilations, beatific ſights, 

What rapts when ſhe Magnificats compoſed, 

Or when t’ Eliſa Gabriel’s news diſcloſed, 

Her ſpirit fill’d, no poetry can gueſs, 
 95
Herſelf could never what ſhe felt expreſs. 

Joſeph with jealous eye her change beheld, 

Till a bright Angel all his doubts diſpell’d ; 

Then both at Nazareth lived a bliſsful life, 

Moſt tender huſband, moſt ſubmiſſive wife ; 
 100
Their chaſtity was free from ſenſual taints, 

Their mutual love pure, as in heavenly Saints ; 
His Angel and her Seraph could not join 

In friendſhip more endearing, more divine. 
  
When ſhe to Bethlehem came that happy morn, 
 105
Her virgin-eyes ſaw God incarnate born ; 

How high her raptures then began to ſwell, 

None but her own omniſcient Son can tell; 

God-man, who deigns to temple in pure hearts, 

A wondrous love to common ſaints imparts, 
 110
Gives them of heavenly love foretaſting ſight, 

To comprehend its length, breadth, depth, and height ; 

Much greater love to His dear Mother ſhew’d, 

Heaven in ſweet deluge on her ſpirit flow’d; 

As Eve when ſhe her fontal ſin review’d, 
 115
Wept for herſelf, and all ſhe ſhould include ; 

Bleſs’d Mary, with man’s Saviour in embrace, 

Joy’d for herſelf, and for all human race; 

All Saints are by her Son’s dear influence bleſs’d, 

She kept the very fountain at her breaſt ; 
 120
The Son adored and nurſed by the ſweet maid, 
A thouſand-fold of love for love repaid ; 

Saints, who of God have beatific view, 

Such mighty joys peculiar never knew ; 

They to hymn God as vot’ries are employ’d, 
 125
As mother of the God they hymn’d, ſhe joy’d. 
But yet to temper rapturous exceſs, 

Her joys below were mingled with diſtreſs ; 

When ſhe a mother, yet a virgin pure, 

Purification legal would endure : 
 130
Simeon, who honour’d was God-man to hold, 

The ſword, which ſhould the Mother pierce, foretold, 

Her Son was born our griefs to undergo, 
She ſweetly ſympathiſed in all His woe: 

The wound which firſt check’d her ecſtatic joy, 
 135
Was Herod’s plot the Infant to deſtroy; 

But warn’d by Heaven, to Egypt ſhe took flight, 

God cured that wound by baffling Herod’s ſpite; 

Babe, Virgin, Joſeph, when the ſtorm was o’er, 

Return’d to Nazareth, where they lived before, 
 140
There humble and obſcure the parents dwelt, 

And of their Son, God-man, the bleſſings felt; 

Above two luſtres in ſweet peace they ſpent, 

Then with their wondrous Son to Salem went; 

The Virgin there received a ſecond wound, 
 145
Which ſoon was cured when the dear Child they found ; 

All three to pleaſant Nazareth then retired, 

Where Joſeph in the Virgin’s arms expired ; 
God-man Himſelf his abſolution ſpake, 
His ſpirit long’d its priſon to forſake ; 
 150
Son then and Mother lived exempt from noiſe, 

Reciprocating heavenly loves and joys. 
Into the world ſoon as bleſs’d Jeſus came, 
His mediatory-office to proclaim, 
Bleſs’d Mary, who in her reflecting ſoul 155
Took care all Jeſu’s actions to enroll, 
Who had of ſin and Love Divine, a ſenſe 
Next to her Son, moſt lively, moſt intenſe, 
When ſhe His Love, which ſinful man redeem’d, 
Saw daily ſcorn’d, inſulted, and blaſphemed, 160
The ſword pierced daily through her tender heart, 
And ſhe of all His ſorrows felt the ſmart;
But when ſhe on the Croſs beheld God-man, 

Up to the hilt the dol’rous weapon ran. 
Soon as He left His grave her joy revived, 
 165
She from her Son freſh ſprings of joy derived; 

To John’s dear care ſhe by her Son conſign’d, 

To his ſole manſion her abode confined ; 

The bleſs’d above adore their heavenly King, 

Contemplate, love, converſe, rejoice, and ſing, 
 170
Thoſe were her ſole employments day and night, 

Her converſation darted heavenly light; 

To all the hours of prayer ſhe daily came, 

When any cool’d, her zeal refreſh’d their flame ; 

She to Devotion all her time applied, 
 175
She lived as if already glorified ; 

Her love ſtill languiſh’d for the happy day, 

When to the grave ſhe ſhould reſign her clay, 

Exulting when the world ſhe was to leave, 

And her divine Viaticum receive, 
 180
Fell ſick, and died of an exceſs of love, 

Haſt’ning to her reſtorative above ; 

Heaven with tranſcendent joys her entrance graced, 

Next to His throne her Son His Mother placed ; 

And here below, now ſhe’s of Heaven poſſeſs’d, 
 185
All generations are to call her bleſs’d.


Bishop Ken’s Christian Year or Hymns and Poems for the Holy Days and Festivals of the Church (London: Basil Montagu Pickering, 1868), pp. 58-64.

Thursday, August 27, 2009

MS

This afternoon I have just received word that my sister, Georgia, has been diagnosed with multiple sclerosis.

While she is quite healthy at present, her shock and anxiety at this unwelcome news may well be imagined: as yet, we don't know what her prospects are, short, medium, or long term.

Of your charity, please pray for her, especially that she may receive the light of faith in this dark hour, and Christ be her Physician now and always.

Our Lady of Lourdes, Health of the Sick, pray for us.

Grant us, Thy servants, we beseech, Lord God, to rejoice in perpetual health of mind and body, and by the glorious intercession of Blessed Mary Ever-Virgin to be delivered from present sorrow, and to have fruition of eternal joys. Through Our Lord Jesus Christ, Thy Son, Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end. Amen.
(Collect Concede nos famulos of feasts of Our Lady.)


[UPDATE: A Dominican friend has let me know he will be praying for her, and asking the brethren to do the same - many, many thanks.]

Thursday, February 12, 2009

Our Lady of Lourdes, Health of the Sick

It's a day late, but here is my quick version of the Collect for the feast of Our Lady of Lourdes - may she pray for us and for sick, that one and all may "obtain health of mind and body":
God, Who by the immaculate conception of the Virgin didst prepare a worthy dwelling for Thy Son: bowing low we beg of Thee, that celebrating the Apparition of that same Virgin, we may obtain health of mind and body.  Through the same Our Lord Jesus Christ...

Tuesday, February 12, 2008

Invocabit me, & Our Lady of Lourdes

Work has been a real killer...

The Sunday "at the head of the forty days" was intituled of old Invocabit (me), from the opening of its Introit. (Curiously, while even among Traddies this has died the death, Lutherans still do so!) And how great it is that the Introit (Ps 90:15-16a, 1), the Gradual (Ps 90:11-12a), above all, the Tract (Ps 90:1-7,11-16), the Offertory (Ps 90:4-5a) and the Communion (ditto; and with which we sang further verses of the Psalm again) - every one of the variable chants of the Mass - should all come from that wonderful Compline Psalm, Qui habitat in adjutorio Altissimi, echoing the last words of the Gospel reading: "and behold Angels came and ministered to Him" (St Matthew iv, 11).

Psalm 90 Qui habitat.

1 He that dwelleth in the aid of the most High,
shall abide under the protection of the God of Jacob.
2 He shall say to the Lord: Thou art my protector, and my refuge:
my God, in him will I trust.
3 For he hath delivered me from the snare of the hunters:
and from the sharp word.
4 He will overshadow thee with his shoulders:
and under his wings thou shalt trust.
5 His truth shall compass thee with a shield:
thou shalt not be afraid of the terror of the night.
6 Of the arrow that flieth in the day, of the business that walketh about in the dark:
of invasion, or of the noonday devil.
7 A thousand shall fall at thy side, and ten thousand at thy right hand:
but it shall not come nigh thee.
8 But thou shalt consider with thy eyes:
and shalt see the reward of the wicked.
9 Because thou, O Lord, art my hope:
thou hast made the most High thy refuge.
10 There shall no evil come to thee:
nor shall the scourge come near thy dwelling.
11 For he hath given his angels charge over thee;
to keep thee in all thy ways.
12 In their hands they shall bear thee up:
lest thou dash thy foot against a stone.
13 Thou shalt walk upon the asp and the basilisk:
and thou shalt trample under foot the lion and the dragon.
14 Because he hoped in me I will deliver him:
I will protect him because he hath known my name.
15 He shall cry to me, and I will hear him:
I am with him in tribulation, I will deliver him, and I will glorify him.
16 I will fill him with length of days;
and I will show him my salvation.


This Psalm is indeed a word of hope, and I must recommend the great 17 sermons of St Bernard upon it: they are available in Latin here.

Since the people's Kyriales at the Pro don't contain Mass XVII, we sang the ferial Mass XVIII instead, so they could join in with the Ordinary, while we executed the Propers (lest we all die of oversinging, or of the M.C.'s wrath, we psalm-toned the Gradual and Tract). Curiously, it was decided to sing Psalm 129, the De Profundis, with the Offertory as antiphon... while at Mass's end, in anticipation of the next day, we sang the Lourdes Hymn, before Mass and the Asperges we led the congregation in James McAuley's "May this Lenten discipline", one of the last decent productions of Australian Catholic hymnwriters.

Fr Rowe gave us a sobering sermon on the three sources of temptation: "the lust of the flesh" (impurity), "the lust of the eyes"(avarice), "and the pride of life" (ambition) - I St John ii, 16 - and their respective contraries and cures: fasting, almsgiving, and prayer. He especially and forcefully counselled guarding oneself from the deluge of impurity now abroad, that vice and crime more answerable for the damnation of souls than any other, warning us of the awful truth that St Paul reminds us of: "Neither fornicators,... nor adulterers, nor the effeminate,... shall inherit the Kingdom of God" (I Cor. vi, 10-11).

And then, on Monday evening, we were able to sing a Missa Cantata for the feast of Our Lady of Lourdes. Again, the propers of the Mass are most beautiful and apposite. While it would have been nice to sing Alme Pater, we went with Cum jubilo instead (that is, Mass IX, not Mass X), since again the people's Kyriales only have the latter. For the Offertory Motet, we rendered the Vespers hymn of the feast, and at Communion we sang the Magnificat interleaved with the Communion itself, finishing off after Mass with the Lourdes Hymn, of course. Fr Rowe being away preaching an Ignatian retreat somewhere in Sydney, Fr Holmes, a fine old Irish priest - a Camillan, who says Mass with effortless grace and devotion - stepped in, and gave us a gentle homily recounting his own pilgrimage to Lourdes, back in 1965.

Friday, February 8, 2008

Devotions at the Pro

From 5.30pm onwards there will be Stations of the Cross, followed by Low Mass, and then a Eucharistic Procession to the Grotto of Our Lady, where the Rosary will be said before the Blessed Sacrament on the Grotto Altar, and Benediction given, in order to gain the special Lourdes indulgence.

*Update* I was dragooned into serving at the Marian/Eucharistic Holy Hour! And now my right knee is really sore (an old injury has flared up this past week). :-(

I stopped off after work at the Redemptorist Monastery to be shriven, and got to the Pro at 6.15pm, walking in just as Fr was arranging the chalice on the altar, being about to start Low Mass. After Mass (Lenten feria, with commemoration of St John of Matha), I was summoned to serve alongside Aaron (who'd served the Mass as he usually does): so, on with cassock and surplice, and on to light up all the candles on the altar, the big six and the two candelabras...

The Holy Hour began just before 7pm, with "O salutaris" at Exposition. Then, all taking up the Lourdes hymn, a Eucharistic procession went forth to the Grotto, with Henry carrying the umbrellino over the Blessed Sacrament.

The Grotto altar had been cleaned and dressed; we arrived as George was struggling to light the last of the candles there (again, big six and two candelabras). Then, Novena Prayer to Our Lady of Lourdes, another longer prayer to the same, Sorrowful Mysteries of the Rosary, Prayers for the Pope's intentions, Litany of Loreto (chanted in Latin) and finally Benediction.

Next, back to the Pro (singing "Sweet Sacrament Divine"), and, once there, "Soul of my Saviour", Prayer for Conversion of Australia, a second Benediction (concluding with Reposition accompanied by Ps 116 with "Adoremus in aeternum", after the Divine Praises), and final hymn "O purest of creatures", concluding just before 8pm.

The Lourdes Holy Hour had been designated as one of our pre-WYD events, so it was good to say hi to some of our fellow-pilgrims-to-be afterward. Several of us then had dinner with Fr, making a pleasant end to a tiring but rewarding day.