Mozarabic 5th Sunday of Lent

Place yourself at Toledo: in the cathedral’s Mozarabic Rite chapel the faithful, silent, stand; silently, at this penitential season, the priest and his ministers advance to God’s altar; still without speaking, the priest bows awhile in prayer, then ascends the altar steps, kisses it, and goes to stand at his seat, where at length he first opens his mouth and salutes the congregation.  All attend to the readings that now begin.  A lector reads out the first lessson at the lectern; after he finishes, another takes his place.  The Old Testament lessons ended, the choir chants; a third lector reads the Epistle.  Next the deacon, with cerifers and thurifer, proceeds to the lectern to read the Gospel, first saluting the people (who stand in reverence), then censing the sacred volume.  The deacon having ended, then the priest having preached, again the choir sings God’s praises.  Next would come the offering of the Sacrifice…

But let us at the least unite ourselves to the Mass at Toledo by some participation in the Service of the Word, before in prayer making a spiritual communion as our devotion suggests.

Great precursor of the Lord’s dying and rising, Lazarus!  This Sunday of Lent focusses on him, type of everyman dying, that Christ may raise him up.  But first we hear of how, after David and wise Solomon, the kings of Israel and of Judah taught the people to sin; and of Saul’s mad rage against innocent David, repaid only with respect and reverence.  The beloved Apostle warns us against deadly sin.

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Third Sunday of Lent, the Mass to be said of Lazarus

In quinto Dominico Quadragesimæ, missa de Lazaro dicenda

Sapiential Lesson: Sirach 47,24-29

Historical Lection: 1 Samuel 26,1-24

Psallendum: Psalm 37,22.8.18.20b-21

Apostle: 1John 5,16-20

Gospel: John 11,1-52

Laudes: (Annus Secundus) Ps 108,30; 34,18; 108,31

The Lord be ever with you. R/. And with thy spirit.

A Lesson from the Book of Ecclesiasticus. R/. Thanks be to God.

Son:

God will not leave off his mercy, and he will not destroy, nor abolish his own works, neither will he out up by the roots the offspring of his elect: and he will not utterly take away the seed of him that loveth the Lord. Wherefore he gave a remnant to Jacob, and to David of the same stock. And Solomon had an end with his fathers. And he left behind him of his seed, the folly of the nation, even Roboam that had little wisdom, who turned away the people through his counsel: and Jeroboam the son of Nabat, who caused Israel to sin, and shewed Ephraim the way of sin, and their sins were multiplied exceedingly.

R/. Amen.

A Lesson from the First Book of Samuel. R/. Thanks be to God.

In those days:

The men of Ziph came to Saul in Gabaa, saying: Behold David is hid in the hill of Hachila, which is over against the wilderness. And Saul arose, and went down to the wilderness of Ziph, having with him three thousand chosen men of Israel, to seek David in the wilderness of Ziph. And Saul encamped in Gabaa Hachila, which was over against the wilderness in the way: and David abode in the wilderness. And seeing that Saul was come after him into the wilderness, he sent spies, and learned that he was most certainly come thither. And David arose secretly, and came to the place where Saul was: and when he had beheld the place, wherein Saul slept, and Abner the son of Ner, the captain of his army, and Saul sleeping in a tent, and the rest of the multitude round about him, David spoke to Achimelech the Hethite, and Abisai the son of Sarvia the brother of Joab, saying: Who will go down with me to Saul into the camp? And Abisai said: I will go with thee. So David and Abisai came to the people by night, and found Saul lying and sleeping in the tent, and his spear fixed in the ground at his head: and Abner and the people sleeping round about him. And Abisai said to David: God hath shut up thy enemy this day into thy hands: now then I will run him through with my spear even to the earth at once, and there shall be no need of a second time. And David said to Abisai: Kill him not: for who shall put forth his hand against the Lord's anointed, and shall be guiltless? And David said: As the Lord liveth, unless the Lord shall strike him, or his day shall come to die, or he shall go down to battle and perish: the Lord be merciful unto me, that I extend not my hand upon the Lord's anointed. But now take the spear, which is at his head, and the cup of water, and let us go. So David took the spear, and the cup of water which was at Saul's head, and they went away: and no man saw it, or knew it, or awaked, but they were all asleep, for a deep sleep from the Lord was fallen upon them. And when David was gone over to the other side. and stood on the top of the hill afar off, and a good space was between them, David cried to the people, and to Abner the son of Ner, saying: Wilt thou not answer, Abner? And Abner answering, said: Who art thou, that criest, and disturbest the king? And David said to Abner: Art not thou a man? and who is like thee in Israel? why then hast thou not kept thy lord the king? for there came one of the people in to kill the king thy lord. This thing is not good, that thou hast done: as the Lord liveth, you are the sons of death, who have not kept your master, the Lord's anointed. And now where is the king's spear, and the cup of water, which was at his head? And Saul knew David's voice, and said: Is this thy voice, my son David? And David said: It is my voice, my lord the king. And he said: Wherefore doth my lord persecute his servant? What have I done? or what evil is there in my hand? Now therefore hear, I pray thee, my lord the king, the words of thy servant: If the Lord stir thee up against me, let him accept of sacrifice: but if the sons of men, they are cursed in the sight of the Lord, who have cast me out this day, that I should not dwell in the inheritance of the Lord, saying: Go, serve strange gods. And now let not my blood be shed upon the earth before the Lord: for the king of Israel is come out to seek a flea, as the partridge is hunted in the mountains. And Saul said: I have sinned, return, my son David, for I will no more do thee harm, because my life hath been precious in thy eyes this day: for it appeareth that I have done foolishly, and have been ignorant in very many things. And David answering, said: Behold the king's spear: let one of the king's servants come over and fetch it. And the Lord will reward every one according to his justice, and his faithfulness: for the Lord hath delivered thee this day into my hand, and I would not put forth my hand against the Lord's anointed. And as thy life hath been much set by this day in my eyes, so let my life be much set by in the eyes of the Lord, and let him deliver me from all distress.

R/. Amen.

R/. Forsake me not, O Lord, * My God, do not thou depart from me.

V/. For my loins are filled with illusions; and there is no health in my flesh. * My God, do not thou depart from me.

V/. For I am ready for scourges: and my sorrow is continually before me. * My God, do not thou depart from me.

V/. They hate me wrongfully are multiplied, that render evil for good, have detracted me, because I followed goodness, † and they have thrown me down, the beloved, as a detestable dead thing. * My God, do not thou depart from me.

[†et proiecérunt me, diléctum, tanquam mórtuum abominátum.]

The First Epistle of the Apostle John. R/. Thanks be to God.

Dearly beloved:

He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. There is a sin unto death: for that I say not that any man ask. All iniquity is sin. And there is a sin unto death. We know that whosoever is born of God, sinneth not: but the generation of God preserveth him, and the wicked one toucheth him not. We know that we are of God, and the whole world is seated in wickedness. And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal.

R/. Amen.

The Lord be ever with you. R/. And with thy spirit.

A Lesson from the Holy Gospel according to John. R/. Glory to Thee, O Lord.

At that time:

Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister. (And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.) His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick. And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it. Now Jesus loved Martha, and her sister Mary, and Lazarus. When he had heard therefore that he was sick, he still remained in the same place two days. Then after that, he said to his disciples: Let us go into Judea again. The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again? Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world: but if he walk in the night, he stumbleth, because the light is not in him. These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep. His disciples therefore said: Lord, if he sleep, he shall do well. But Jesus spoke of his death; and they thought that he spoke of the repose of sleep. Then therefore Jesus said to them plainly: Lazarus is dead. And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him. Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him. Jesus therefore came, and found that he had been four days already in the grave. (Now Bethania was near Jerusalem, about fifteen furlongs off.) And many of the Jews were come to Martha and Mary, to comfort them concerning their brother. Martha therefore, as soon as she heard that Jesus had come, went to meet him: but Mary sat at home. Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not died. But now also I know that whatsoever thou wilt ask of God, God will give it thee. Jesus saith to her: Thy brother shall rise again. Martha saith to him: I know that he shall rise again, in the resurrection at the last day. Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live: and every one that liveth, and believeth in me, shall not die for ever. Believest thou this? She saith to him: Yea, Lord, I have believed that thou art Christ the Son of the living God, who art come into this world. And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee. She, as soon as she heard this, riseth quickly, and cometh to him. For Jesus was not yet come into the town: but he was still in that place where Martha had met him. The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there. When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died. Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself, and said: Where have you laid him? They say to him: Lord, come and see. And Jesus wept. The Jews therefore said: Behold how he loved him. But some of them said: Could not he that opened the eyes of the man born blind, have caused that this man should not die? Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it. Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days. Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God? They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me. And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me. When he had said these things, he cried with a loud voice: Lazarus, come forth. And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go. Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him. But some of them went to the Pharisees, and told them the things that Jesus had done. The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles? If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation. But one of them, named Caiphas, being the high priest that year, said to them: You know nothing. Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not. And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation. And not only for the nation, but to gather together in one the children of God, that were dispersed.

R/. Amen.

I will give great thanks to the Lord with my mouth: * In the midst of many I will praise him.

V/. I will give thanks to thee in a great church; I will praise thee in a strong people. * In the midst of many I will praise him.

V/. Because he hath stood at the right hand of the poor, to save my soul from persecutors. * In the midst of many I will praise him.